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The Great Drift: Is the Canadian State Evicting Its Founding Faith?

By Harry Featherstone | 2026-02-20
The Great Drift: Is the Canadian State Evicting Its Founding Faith?

The Christian House Under Siege

Canada was not born as a neutral condo where every belief gets an identical unit and the state just dusts the hallways. It was built as a Christian house – brick, beam and blueprint – hammered together by Protestants and Catholics who finally realized they’d destroy the country if they didn’t make peace under the same roof. The people who founded this place did not picture a secular bureaucracy managing a religious zoo. They pictured a Christian civilization with enough discipline to stop spilling its own blood over denominational lines.

You can see it in the law if you bother to read it. The Constitution now known as the Constitution Acts, 1867 to 1982 opens the Charter with a preamble that says, plainly, that Canada is “founded upon principles that recognize the supremacy of God and the rule of law.” Section 93 of the 1867 Act hard-wires denominational schools – Catholic and Protestant – into the Confederation deal, guaranteeing them constitutional protection. That’s not a neutral state; that’s a Christian settlement written into the operating system.

Even the cultural symbols the elites now treat as background noise are explicitly Christian. The official English lyrics of O Canada beg, “God keep our land glorious and free.” The official French lyrics describe Canada’s arm as knowing how to wield the sword and how to carry the cross. That isn’t generic spirituality. It’s Christian imagery, straight up, written into the national song.

So when the Liberal government and its media chorus talk as if Canada was always meant to be a secular blank slate, understand what’s happening. They’re not just misremembering history. They’re trying to tear up the title deed.

The Squashed-Beef Freedom: How Christians Built the Deal

“Freedom of religion” in Canada did not arrive as a global invitation to every creed under the sun. It emerged as a ceasefire clause inside a Christian civil war. When Britain took over New France, it inherited a Catholic population that would never accept being crushed under a Protestant boot. The Quebec Act of 1774 solved that problem in brutally practical fashion: it allowed the free practice of Roman Catholicism, restored the Church’s right to collect tithes, and let Catholics hold public office under a revised oath of allegiance.

A century later, Confederation faced a different version of the same problem: how to weld a strongly Protestant Ontario to a strongly Catholic Quebec without blowing the project up. Section 93 of the Constitution Act, 1867 answered that question by protecting denominational school rights where they existed at the Union. Catholic schools in Ontario and Protestant minority schools in Quebec were not just tolerated; they were constitutionally entrenched. Later, the Charter’s section 29 would explicitly confirm that these denominational school rights are preserved and not overridden by the Charter itself.

The modern claim that Canada was founded as a secular project is not an innocent mistake. It’s the lie you have to tell if your goal is to evict the original faith while pretending nothing fundamental has changed.

The 2021 Reckoning and the Forensic Silence

Fast-forward to 2021, when the state discovered just how useful it is to treat narratives as if they were evidence. In May of that year, Canadians were told that the remains of 215 children had been found at the former Kamloops Indian Residential School. Politicians, media and international commentators spoke as if bodies had been exhumed. Flags went to half-mast for months. Billions in new spending were rolled out.

Four years later, one basic fact hasn’t budged: not a single human body has been exhumed or forensically identified at Kamloops. The original claim rests on ground-penetrating radar readings – soil “anomalies” that might represent graves, or might not. At Pine Creek in Manitoba, where fourteen potential graves were suspected under the basement of Our Lady of Seven Sorrows Church, a four-week excavation in 2023 turned up debris and animal bones – but no human remains. Church and mainstream reports alike confirm the dig ended with zero bodies.

And now, in 2025, the next move is already being laid. NDP MP Leah Gazan has reintroduced Bill C-254: an amendment to the Criminal Code so that “residential school denialism” – condoning, denying, or downplaying the residential school system – becomes a hate offence. The state is now deciding that certain historical questions are not just wrong but criminal.

Burned Churches, Quiet Ottawa

Once the narrative was locked in, the arsons began. Since May 2021, at least 85 Catholic churches in Canada have been burned or vandalized. That number comes from the Catholic Civil Rights League’s Church Attacks Database, which tracks incidents of arson, desecration, and serious vandalism in the absence of any official federal tally.

And what did the political class do? On July 2, 2021, Justin Trudeau told reporters that the burning and defacing of churches was “unacceptable and wrong” – and in the next breath said he understood the anger, calling it “fully understandable.” When synagogues or mosques are attacked, the reaction is immediate and intense, as it should be. Yet dozens upon dozens of Christian churches can burn, and the political system treats it like a regrettable side effect of a necessary moral reckoning.

Bill C-9 and the Technocratic Squeeze

Ottawa has found one area where it can move with impressive speed: tightening the speech laws that govern what Christians are allowed to say in public. Bill C-9, the so-called Combatting Hate Act, is the current flagship under Prime Minister Mark Carney. While sold as a shield for vulnerable communities, the picture shifts below the surface.

In December 2025, the Canadian Conference of Catholic Bishops sounded the alarm regarding an agreement to eliminate the religious-exemption clause from section 319(3)(b) of the Criminal Code. This is the clause that says if you speak in good faith on a religious subject or from a religious text, you cannot be convicted under the hate-promotion section. Bill C-9 has passed second reading and sits at the Justice Committee stage with that removal squarely in play.

If the government gets its way on both fronts—removing religious exemptions and codifying "denialism" as hate speech—the landscape changes forever. Quoting Scripture to defend the Church’s role in history or teaching unpopular Christian doctrine could risk a hate propaganda charge without any explicit statutory defence.

A Christian Nation, Whether Ottawa Admits It or Not

Canada was founded as a Christian nation, with assumptions written into our laws: denominational schools protected in the Constitution, a Charter that bows to the supremacy of God, and an anthem that speaks of bearing the cross. That is the house.

What has changed is not the foundation but the people trying to run it. Under Justin Trudeau, the project was emotional and performative. Under Mark Carney, it is technocratic and procedural. One prime minister shouted his moral superiority; the other quietly programs it into the Criminal Code. Procedure runs forever.

Refuse the Liberal lie – that Canada was always meant to be a secular sandbox. Canada will remain a Christian nation only if Christians stop apologizing for existing and start defending the house their ancestors built.

// TACTICAL PROCUREMENT

The article outlines a deepening obscurity regarding foundational principles. Navigating such terrain demands reliable illumination to identify critical junctures and maintain situational awareness. For this, the wowlite Tactical Flashlight offers the necessary clarity and resilience. As an Amazon Associate, TGWR earns from qualifying purchases.

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Harry Featherstone

Harry Featherstone

Lead Political Commentator & Satirist

Harry "The Hammer" Featherstone is the resident voice of TGWR, specializing in connecting the dots between parliamentary decisions and their real-world impact. Known for a sharp and often sarcastic approach, Harry utilizes direct commentary and original visual satire to challenge mainstream narratives and ensure government accountability remains a public priority.

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